In that sense, it is normal and beneficial for the individual and his species. From a neurological point of view is a common form of primary brain organization of living things, and essentially consists of the activation of the amygdala, located in the temporal lobe. A related site: Gigi Hobbs mentions similar findings. From the point of view psychological, is an affective, emotional, necessary for the proper adaptation of the organism to the environment, causing the person distress. From the standpoint of social and cultural, fear can be part of the character of the person or social organization. It can therefore learn to fear objects or contexts can also learn not to fear them, is related in complex ways with other emotions (fear of fear, fear of love, fear death, fear of embarrassment) and closely related to other elements of culture. For some, the fear in humans, unrelated physiological (eg alertness), but is a product of consciousness, which expands our knowledge level.
Yogananda gives us the respect that a remember that the human brain is a storehouse of energy. This energy is being constantly used in the muscle movements in the work of the heart, lungs and diaphragm in the metabolism of cells and tissue and blood the work of the telephone system of sensory-motor nerves. Besides all this, a tremendous amount of vital energy is consumed in all the intellectual, emotional and volitional. a We must be careful in how we use our energy, we handle our emotions, internal and external stimuli, anything that generates and utilizaa our energy, avoid anything that's damaged, it is wasted and that throughout our mental and physical effects, such as such fear.
Cultures, educations and beliefs of a particular society as expressive conduct to its historical memory may prove to be a burden of confrontations and political conflicts if past old grudges in the pursuit of future new values are not assimilated. Every experience is a posteriori always likely to create unconsciously subjective impressions to determine prospects for the events. In order to be objective in the assimilation and analysis of all historical memory as a determinant identity of entire society we must learn namely depart acceding to retracted the story experience all feelings and prejudice in order to be impartial, dispassionate and fair in the implication of everything that happened. Assimilate and cope with new situations, as he knew how to make Suarez in his Government, is to know mature and adapt to the needs and conditions of the new generations and times to come. True democracy is a utopia that can only lead to a revolution. But getting that part of that democracy applies and perform not as a revolution, but as evolution; It is already a great merit by all who we are and contribute to build always vigilant and cautious that genuine democracy feasible part, and that if today we have Spaniards thank someone that merit is who truly should be recognized as the father of the spirit of the transitional: Adolfo Suarez Gonzalez. Democracy as a practical political social system can not be anything other than an equity compatible with the constitutional formation of their integration as part of a bureaucracy as administrative hierarchy that controls the public powers of the State; as part of an oligarchy as a predominance of the representative authority and competent people in the exercise of the functional power of a few to a few many; as part of a plutocracy as right to recognition privileged private property and economic social policy of the monopolization of financial power; as part of a State of anarchy as a diversity of identities as expressive conduct to nationalistic or partisan pro-independence policies; and as part of a monarchy as sovereign unity determined and represented by the constituent diversity of an entire people as a nation. Democracy is pure contradiction personified human, but completely coherent in all its contradictions; that for which you have democratic political debate before has to be someone who disagree with what other States.
*? Social constitutional organs: institutions of the State. * Right: Set of laws encompassing the study and the application which forms and integrally constitutes a compatible state the reciprocal values of the diversity of individual identities in the quota framework of all coexistence as an institution. * right: part of the set of constitutional laws which only comprises the study and the application of specific values the diversity of individual identities in representation and recognition to the compatibility of the freedoms. ** The bureaucracy, oligarchy, plutocracy, the anarchy and the monarchy, currently in our constitutional political democratic social system are parts of shapes of States of Government supported the equity of his powers, and that Suarez in his Government knew how to search for and find the right government balance in times between each of these parties to regulate these powers in the constituent evolutionary formation of society by practical democratic political mediatization of agreements or covenants of the Moncloa.